The Crucible- Struggles In The Play Essays - Salem Witch Trials

The Crucible- Struggles In The Play Essays - Salem Witch Trials The Crucible- Struggles in the Play The Crucible, by Arthur Miller, is a story that contains many struggles. These struggles come about as a result of the strict Puritan society in which the story takes place. There are two main struggles in the book. The first never actually takes place in the story, but is described many times throughout the first act and is the basis for the trials. It is Abigail's and all the other girls' need to be free and act like teenagers. The second is the result of the corruption of the trials. It is John Proctor's fight to convince the townspeople that the accused women are not witches (especially his wife), and that it is Abigail who should be killed instead. In Puritan society, the role of the child is to be quiet, and stay out of the way. When Abigail is being considered a witch in the first moments of the story, Rev. Paris is very worried about how this will effect his image, and not of the fate of Abigail. It is this society where Abigail feels the need to break loose and to act the way a teenager should: freely. This is the reason why she goes dancing in the forest. She is expressing her need to act her age and to break out of the restrictions of Puritan law. Her struggle is to do what she wants in a society that believes in ordering her around. It becomes obvious soon after the trials started that many people were going to be falsely accused by their neighbors as a method of revenge, and as an outlet for their maliciousness. When Abigail uses this case to attack Rebecca Nurse, one of the best Puritans in the Salem, John Proctor begins his efforts to stop the injustice. This increases when Elizabeth Proctor is tried and sentenced to death. This is John Proctor's struggle. He must fight to save his wife, his community and eventually himself. In addition, he also has to convince the leaders of Salem that they are mistaken in believing in Abigail. Although Abigail and Proctor are mortal enemies, their struggles can be seen as almost identical. They both need to change the way the higherarchy of Salem is doing things. And also, both of them would just like to live normal lives (however, when Abigail realizes she cannot have this, she goes crazy by accusing everybody). This is shown when John Proctor breaks some of the harsher of the Puritan rule, and that he dislikes all of the speeches about damnation given by Rev. Paris. Unfortunately, the struggle of Abigail goes awry and results in many people dying, while the valiant efforts of John Proctor are unable to save Salem from one of the greatest tragedies in American history.

Gods and Goddesses in Homers Epic Poem The Iliad

Gods and Goddesses in Homers Epic Poem The Iliad The Iliad is an epic poem ascribed to the ancient Greek storyteller Homer, which tells the story of the Trojan War and the Greek siege of the city of Troy. The Iliad is believed to have been written in the 8th century BCE; it is a classic piece of literature which is still commonly read today. The Iliad includes a dramatic series of battle scenes as well as many scenes in which the gods intervene on behalf of various characters (or for their own reasons). In this list, youll find the major gods and personifications described in the poem, including some rivers and winds. Aidoneus Hades: god, king of the dead.Aphrodite: love goddess, Supports the Trojans.Apollo: god, sends a plague, son of Zeus and Leto. Supports the Trojans.Ares: god of war. Supports the Trojans.Artemis: goddess, daughter of Zeus and Hera, sister of Apollo. Supports the Trojans.Athena: goddess active in battle, daughter of Zeus. Supports the Greeks.Axius: river in Paeonia (in north-eastern Greece), also the river god.Charis: goddess, wife of Hephaestus.Dawn: goddess.Death: brother of Sleep.Demeter: goddess of grain and food.Dione: goddess, mother of Aphrodite.Dionysus: divine son of Zeus and Semele.Eileithyia: goddess of birth pains and labor pangs.Fear: goddess: accompanies Ares and Athena into battle.Flight: god.Folly: daughter of Zeus.Furies: goddesses of revenge within the family.Glauce: a Nereid (daughter of Nereus).Gygaea: a water nymph: mother of Mesthles and Ascanius (allies of the Trojans).Hades: brother of Zeus and Poseidon, god of the dead.Halià «: a Nereid (daughter of Nereus). Hebe: goddess who acts as cupbearer to the gods.Helios: god of the sun.Hephaestus: god, son of Zeus and Hera, artisan god, crippled in his legs.Hera: divine wife and sister of Zeus, daughter of Cronos. Supports the Greeks.Hermes: divine son of Zeus, called killer of Argus.Hyperion: god of the sun.Iris: goddess, the messenger of the gods.Leto: goddess, mother of Apollo and Artemis.Limnoreia: a Nereid (daughter of Nereus).Muses: goddesses, daughters of Zeus.Nemertes: a Nereid (daughter of Nereus).Nereus: sea god, father of the Nereids.Nesaea: a Nereid (daughter of Nereus).Night: goddess.North Wind.Oceanus (Ocean): god of the river surrounding the earth.Orithyia: a Nereid (daughter of Nereus).Paeà «on: god of healing.Poseidon: major Olympian god.Prayers: daughters of Zeus.Proto: a Nereid (daughter of Nereus).Rhea: goddess, wife of Cronos.Rumour: a messenger from Zeus.Seasons: goddesses who look after the gates of Olympus.Sleep: god, brother of death.Strife: goddess active in war.Terror : god, son of Ares. Tethys: goddess; wife of Oceanus.Themis: goddess.Thetis: divine sea nymph, mother of Achilles, daughter of the old man of the sea.Thoà «: a Nereid (daughter of Nereus).Titans: gods imprisoned by Zeus in Tartarus.Typhoeus: monster held captive underground by Zeus.Xanthus: god of the Scamander River.Zephyrus: the west wind.Zeus: King of the gods.